Weckert, J 2016, Playing God: What is the problem? Generally opposition to playing God tends to argue that the development of new science and technology puts divine power into the hands of humans, where it is not meant to be. I always thought if we had the power to change things with the human body we should. I don’t usually pay much attention to science, but you’ve brought up important ideas and issues here that have really got me thinking. by Religious people don't argue that we can't kill ourselves, or get others to do it. New course; no sample syllabus available. Why Doctors Are Trying A Skin Cancer Drug To Treat A Brain Tumor . If so, I'm for it. I intend to blog in a wider context next week, about the origins of scientific development versus spirituality and faith. This is because the couple has the disease Cystic Fibrosis in their genetics. Today the couple is able to have their child checked for CF before it is born, and they have multiple options with how to proceed with the pregnancy if the child has the disease. 16th officially "by the U.S. National Institutes of Health does away with both a ban on such studies by researchers within NIH and a layer of ethical review that had torpedoed funding applications from external researchers." Your blog has a very interesting topic. He agrees with Dworkin that “playing God” is an indirect expression of strong unease. Essentially, I aim to analyze the ethics of “playing God” in science and technology. While the idea of abortion is very controversial, my focus in analyzing this scenario is to look at the scientific ethics. But if someone is terminally ill and has tubes for breathing, they would have died without those so isnt THAT "playing God" also? The research that allows the couple to know they have CF in their genetics is playing God. The couple can proceed with the pregnancy and have the child, or they could choose to have an abortion. Playing God, Playing Adam: The Politics and Ethics of Enhancement. ethical principle which has been violated. If I was having a child, I’m not sure that I would want to know about its health before it was born, but having the option to know is a enticing and scary at the same time. "You start doing research on that type of tumor, and you're saying, 'Oh my God, you're history.' Zylinska, J. in S Clarke, J Savulescu, T Coady, A Giubilini & S Sanyal (eds), The ethics of human enhancement: Understanding the debate. & CRISPR-Cas-9 essentially enables scientists to ‘snip’ fragments of DNA or to remove any unwanted genetic sequences, such as inheritable diseases, from an individual’s DNA. It Depends on Your Religion. If we allow the couple all the benefits of scientific research as supporters believe they should, they are aware of the risks of conceiving a child with CF before they even become pregnant, and once they are pregnant they can find out whether their child has it before birth and be prepared to accept such a child into their household. 	                        Practical Bioethics, Syndicated from: Practical Bioethics Playing God: Pandemic Brings Moral Dilemmas to US Hospitals Two Christian bioethicists on life or death issues that American doctors may soon face. All we need to do is sit down, understand the science, and have a little chat- what do Playing God (ethics) Last updated December 29, 2019. MaryAnn Anselmo feared for the worst when she was diagnosed with a brain tumor called a glioblastoma in late 2013. `Playing God': The Ethics of Biotechnical Intervention  Varga, Andrew C. (1985-06) Related Items in Google Scholar ©2009—2021 Bioethics Research Library Box 571212 Washington DC 20057-1212 202.687.3885 . Search DigitalGeorgetown. They argue that more knowledge leads to ultimately less suffering. About 50 years ago, when scientific knowledge was more limited, the couple would not even know their child had a chance of being sick before it was born. These ethics revolve around using science to uncover previously unknown medical information, and make decisions using new medical technology. And there is a story of a man who fervently prayed week after week, month after month; "Please, God, let me win the lottery." While the pace of scientific development only seems to be increasing, reflection and discussion on the ethical questions that arise with the new technology give mankind the best chance of using the technology properly and drawing borderlines where they need to be drawn.  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